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This Too is Hebel: Thesis Series

This series adapts my Master of Theological Studies thesis, “’This Too is Hebel’: Divine Absence, Oppression, and the Problem of Suffering in Qoheleth,” into a public-facing sequence of essays. It explores Ecclesiastes not as resignation, but as theological protest: a book that names suffering, oppression, and divine hiddenness without rushing toward easy consolation.

Central Argument

This project explores the themes of divine absence, oppression, and the problem of suffering in the book of Ecclesiastes. The study refers to Ecclesiastes as the literary work and Qoheleth as its author. The core argument of this series is that Ecclesiastes does not merely tell readers to accept life’s absurdity. It exposes a world where oppression persists, justice fails, and God remains troublingly distant. Qoheleth’s deployment of the term hebel (pronounced hevel; often translated as vanity, futility, meaninglessness, enigma, absurdity, etc.) becomes a way of naming that theological crisis without resolving it too quickly. It explores Qoheleth’s observations of life “under the sun,” where divine hiddenness and, thus, hebel being definitional of the world.

Posts

Essays in this series are listed in publication order, beginning with the first public adaptation of my thesis. The adaptation itself begins with “This Too is Hebel: An Introduction to Qoheleth’s Theology of Absence,” but the earlier posts will be helpful.

  • This Too is Hebel: What does Ecclesiastes Mean?

    This Too is Hebel: What does Ecclesiastes Mean?

    Now that’s a fun title. Fun because I know, and you know, I cannot provide you with a single, definitive answer to the question: What does Ecclesiastes mean? But I wanted to take a moment to introduce the book itself, as many may not be familiar with it. Whether you realize it or not, you’ve…

  • This Too is Hebel: Who is God in the Hebrew Bible?

    This Too is Hebel: Who is God in the Hebrew Bible?

    Another fun title with a totally unanswerable question. I could perhaps say the main character of the Bible. But instead, I think I’ll speak of God as the most complex literary character in human history. Defining “God,” especially God in the Hebrew Bible, is not a simple Sunday school exercise. But to those of us…

  • This Too is Hebel: Degrees, Jobs, and Everything Else

    This Too is Hebel: Degrees, Jobs, and Everything Else

    Once again, I have taken an unexpected leave of absence from writing here. Hopefully it should be the last for a while. I did not expect finals to be as demanding as they were… a strange sentiment, but it was indeed true. Nonetheless, as Jesus once said, τετέλεσται (tetelestai; that is, “it is finished”). All…

  • This Too is Hebel: Introduction to Qoheleth’s Theology of Absence

    This Too is Hebel: Introduction to Qoheleth’s Theology of Absence

    Synopsis The book of Ecclesiastes stands as one of the most confusing and controversial books in the Hebrew Bible. The author, Qoheleth, interrogates concepts of meaning, justice, and value “under the sun,” frequently leading him to the declaration that it, too, is hebel. Within the book, God, addressed solely as Elohim, remains frustratingly distant. Qoheleth,…

  • This Too is Hebel: When Lament Becomes Protest

    This Too is Hebel: When Lament Becomes Protest

    Early on in the final semester, one of my writing group colleagues asked me, “How does protest differ from lament?” Yikes. That was a question I was completely unprepared to answer. Thankfully, I still had several weeks before the final submission. For a while, I probably would have considered Ecclesiastes as a work of lament.…

  • This Too is Hebel: Wickedness in the Place of Justice

    This Too is Hebel: Wickedness in the Place of Justice

    T̶h̶i̶s̶ ̶t̶o̶o̶ ̶s̶h̶a̶l̶l̶ ̶p̶a̶s̶s̶.̶ This too is hebel. One of the fundamental facts of life itself is that life is unfair. Conventional wisdom posits that if you work hard, you will get a promotion. But what about when that does not happen? Perhaps anger. Perhaps resentment. Or perhaps, you murmur a silent protest to yourself,…

  • This Too is Hebel: And There Was Not for Them a Comforter

    This Too is Hebel: And There Was Not for Them a Comforter

    Better off dead. That is the message of Ecclesiastes 4:1–3. Don’t believe me? “And I turned and I saw all the oppressions (העשקים, ha-ashuqim) that are done under the sun. And behold! The tears of the oppressed (העשקים, ha-ashuqim), and there is not for them a comforter; and from the hand of their oppressors there…